Gospel of John-Chapter 4: The Samaritan Woman – 2

Samaritan Woman We continue in the Gospel of John chapter 4. The story of Jesus and the Samaritan Woman at the well of Jacob. Studying the scripture closer you will find a deeper understanding of this encounter with this woman.                  Part 2

Just as with Nicodemus and spiritual birth, now Jesus is speaking to someone else, in this case about water, using this as an earthly metaphor for spiritual life. And like Nicodemus, Jesus addresses this woman who is captive in a false religious system of worship, a false religion. He’s calling her to know the true God, to seek the truth and put aside the myths and false creeds. Jesus says she’s missing an important opportunity because she lacks two things. Notice these two things He says are holding her back from knowing the truth. Things that are closely related. Continue reading

Gospel of John-Chapter 4: The Samaritan Woman

The Samaritan WomanChapter 4 of the Gospel of John we see the appearance of a new character. It begins with a conversation between Jesus and a woman of questionable character. The Samaritan Woman.

Let’s begin in verse 1…

John 4:1-4 (NKJV)

 a Samaritan Meets Her Messiah

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. But He needed to go through Samaria.

The chapter picks up at the end of the events in chapter 3, with Jesus still in Judea, preparing to leave for the Galilee. Jesus is leaving we’re told because the Pharisees had heard Jesus was baptizing even more than John the Baptist. As we mentioned earlier, it was Jesus’ disciples who were doing the baptizing, not Jesus. But regardless, the Pharisees were increasingly worried about Jesus’ growing popularity and they think He is going to become a danger to their power.  Samaritan Woman Continue reading

Should We Trust In Faith Healers?

Faith HealersHave you ever seen one of those so-called faith healers and been confused by what you’ve seen at one of those so-called healing services. People come forward, men pray over them, they fall to the ground and twist around in a trance, and then they claim to be healed. The question is: Is this the biblical way God brings healing?

Throughout the centuries of the church, believers experiencing illness and injury have sought supernatural healing from the Lord. In the Bible, we see the Lord healing individuals in the Gospel, the Apostles healing people in the book of Acts, and the writers of the New Testament epistles speaking of healing in the church. Since healing is clearly a part of the Christian experience, does the Bible prescribe a certain manner for acquiring God’s healing?

The only prescription given in scripture is found in James 5:: Continue reading

What does it mean “Faith without works is dead”

faith without works is deadIn James 2:26, James says, “For just as the body without the spirit is dead, so also faith without works is dead.” What is the meaning of this verse?

Many people have incorrectly misinterpreted James 2 needing works along with faith to be saved (salvation)’ In the second chapter of James’ letter, He writes:

 James 2:20-26 (NKJV)

20 But do you want to know, O foolish man, that faith without works is dead (useless)? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works, faith was made perfect (complete)? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted (credited) to him for righteousness.” And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Notice in verse 20 James declares that a life of faith absent good works is “useless.” He then cites the example of Abraham. Abraham was declared righteous by his belief in chapter 15 of Genesis, but he did no good work in keeping with his belief until chapter 22, when he attempted to sacrifice his son Isaac as God required.

We know that Abraham was saved by his faith alone in chapter 15 (as Paul confirms in Romans 4), and yet James says Abraham needed to perform the good works of chapter 22 before scripture was “fulfilled” in his life. James’ point is subtle and easy to miss, but Abraham’s example helps to ground and guide our interpretation. Whatever James is saying about faith and works must be consistent with what we know to be true for Abraham.

What do we know about Abraham? Was he declared to be righteous by doing good works? No, for Paul says:  Faith without works is dead

Romans 4:2-3 (NKJV)

For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted (credited) to him for righteousness.”

Therefore, we know James was not saying that Abraham was made righteous by his good works. He was righteous by his belief alone. Furthermore, Abraham was declared righteous in chapter 15. Are we to conclude that Abraham was somehow less “saved” prior to his good works in chapter 22? In other words, is James saying that until Abraham did good works his confession of faith was invalid or inadequate?

Once again, the answer must be no, because Paul quotes from Genesis 15 in Romans 4 when he says that Abraham was righteous by his belief. Consequently, Abraham was no less righteous in Genesis 15 than he was in Genesis 22. So now we know that Abraham was saved by faith alone well before he did good works, so what was James’ point in referencing Abrahams good works

His point was that until Abraham did the good works that his belief expected, Abraham had yet to fulfill his purpose in being made righteous by God. In the years between Genesis 15 and Genesis 22, Abraham made many mistakes and acted in ways that were contrary to his belief. He lied about his wife and agreed to marry a concubine to make an heir. These were not actions consistent with faith.

James says in verse 23 that scripture was “fulfilled” when Abraham obeyed God in Genesis 22. James means that God’s declaration that Abraham was righteous in Genesis 15 was fulfilled in his actions in Genesis 22. What was already true in Heaven in Genesis 15 (i.e., that Abraham was justified by his belief in God’s promises) became evident on earth in Genesis 22 when Abraham acted in righteous ways.

James’ message to the believer is that we are saved for the purpose of doing good works, but if we fail to pursue good works, our faith is useless to God and to us. That faith is no less real, and therefore we are no less saved, but we will not have fulfilled (i.e., lived up to) the righteousness we have been given by our faith in Jesus Christ.

That’s the meaning of verse 22 when James says that faith is “perfected” by our works. In this context, perfected means to fulfill its purpose in our life. God has granted us faith in His Son so that we would be saved and so that we might bring Him glory by our good works, as Jesus says:

Matthew 5:16 (NKJV)

16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

When we do the good works expected of us, we perfect or fulfill the purpose of our faith in God’s plan. When we fail to accomplish the good works God intends, our faith still saves us yet it is useless otherwise. Earlier in James 2, the writer says:

James 2:17 (NKJV)

17 Thus also faith by itself, if it does not have works, is dead.

Once again, James acknowledges the presence of faith in the believer. He says that faith is by itself, not invalid or absent. Nevertheless, James says it is “dead” because it exists without works which denies faith the purpose in glorifying God. In this context, the word dead means faith that is like a corpse in that it lacks activity or energy.

James does not mean that faith is false or nonexistent. Once again, whatever is true for Abraham must be true for us. Was Abraham’s faith nonexistent prior to his good works in Genesis 22? No, and therefore we must make the same conclusion concerning the believer today who have placed faith in Christ but has not yet perfected his faith (i.e., produced the good works expected by God).

That is James’ chief concern for the church, that believers would live according to their faith so as to produce good works. Earlier in the chapter, James had chastised the church for failing to show charity to fellow believers:

James 2:14-16 (NKJV)

Faith Without Works Is Dead

14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?

In verse 14 James asks if a faith that does not produce good works can “save” a person? In this context, the word save doesn’t mean yield salvation. We know this because to interpret it otherwise would suggest that good works play a role in our salvation, which the Bible clearly and repeatedly states is not true.

Therefore, we must consider alternate meanings for the word “saved” in this context. The Greek word (sozo) has a range of meanings to include salvation but also other earthly forms of saving like being healed or being rescued. In this context, James is alluding to the judgment that believers face for their works. Believers are saved by faith alone from the penalty of their sin, but we are judged according to our works for eternal rewards (see 1st Corinthians 3). So James asks can a life of faith without good works “save” or preserve the believer from the poor outcome that awaits him at the Judgment Seat of Christ?

Therefore, the phrase “faith without works is dead” refers to a believer living without a desire to accomplish good works for God. Such a person is still saved by their faith, just as Abraham was, but their faith is useless to God in that it produces no glory for Him. In that sense, the faith is “dead’ because it is inactive and without purpose.